Typos

A poem of mine that recently appeared in an online journal contained a rather glaring typo—for some reason the editors misspelled my name in both the table of contents and on the page where the piece appeared. Oddly enough, my name was spelled correctly in the accompanying bio. I went back and checked all the documents I had submitted through their submission system, as well as an electronic contract that they had asked me to fill out and sign.  My name was spelled correctly on everything.

     I have had several pieces published both on-line and in print over the years that contained typos, but this seems to be occurring with increasing frequency of late. In a couple of cases, I actually submitted something with a typo in it and it was accepted without the editor noticing the typo before it was published. On another occasion, I discovered a typo in the original manuscript after it was submitted and accepted. I notified the editor who was working on the piece, and she thanked me for bringing it to her attention and assured me that it would be corrected before publication. It wasn’t.

     Recently, what I have found to be even more common are typos introduced by the editors themselves during editing (things like substituting a homophone for a word that I used properly, changing punctuation or italics but not taking out the original ones, improper capitalization or removal of diacritics [especially in Spanish phrases], and simply leaving out a word or line). Typos in a piece of writing are hardly something to get upset about, considering the many other things that I deal with in daily life, and especially bearing in mind the state of the world at large. As my mother used to say, “What does it matter in the light of eternity?” I only wish to comment on the proliferation of typos in published work (especially on-line) in the hope that editors might be more aware of it—not to say that most aren’t already aware—and to consider always taking the extra step of giving contributors an opportunity to proofread their work before it is published. This isn’t a perfect solution, but it is a good tool to catch those minor errors that can slip past a busy editor’s eyes, especially things like having one’s name misspelled.

(Update: After a little back and forth with the editors, the misspelling of my name that originally occasioned this post was eventually—and fully—corrected by them, which I am sincerely grateful for.)

Feast of the Virgin of Guadalupe

 

I recently went through a situation where I was trying to correct a mistake I had made that threatened to seriously impact the life and health of an innocent third person. Making it right involved dealing with several bureaucratic nightmares, and I experienced an enormous amount of frustration and anxiety. I felt that I had to fix the situation by hook or by crook—I had, after all, caused it by my carelessness—and it meant plenty of complaining on my part, a shortage of kindness and patience, and a basic neglect of trust in God.

     As I reflected today on a particular incident in that beautiful account of the Virgin of Guadalupe, the Nican Mopohua, I was reminded of this moral lapse on my part, basically the result of a lack of faith. I thought about Juan Diego Cuauhtlatoatzin, who received the visions of the Virgin of Guadalupe, and who, after failing twice to convince the bishop of Mexico of the reality of his visions, was to meet with her and receive a sign from her that the bishop had requested as proof of the genuineness of Juan’s visions. In the story, Juan’s uncle falls ill before this all-important meeting, and believing that his uncle is dying, Juan sets out to a nearby town to fetch a priest who can give his uncle the Last Rites. He doesn’t want to be delayed, so he deliberately attempts to avoid running into the Virgin by traveling on the opposite side of the hill where he was supposed to meet her. Rather than simply going to her, as he had already promised, and asking for her help, he thinks that he should handle the situation with his uncle by himself, depending on his own efforts. Of course, the Virgin Mary meets him on the detour, and she gently reproves him, assuring him in a most loving way that she is his Mother, and he is always under her care and protection. She tells him that his uncle is cured of his illness, and she gives him the sign to take to the bishop, which proves to be greater than anything he or the bishop expected. Although Juan thought he was doing the right thing by trying to hurry and obtain a priest before his uncle died, it led him to neglect the person who could most help his uncle. But the Virgin Mary comes to his and his uncle’s aid despite his lack of faith in her, as her love is greater than Juan’s folly. I, too, in times of trouble, need to remember that Mary’s intercession is more powerful than anything I can do on my own. That is not to say that I was wrong in trying to fix the situation I had created, but if I had just trusted and had faith and acted in a more considerate and patient manner through it all, the positive results (which were, like everything I have ever received in other seemingly hopeless situations, a clear gift of God) would have been achieved with greater peace in my heart and without so much regrettable behavior.

     Because God loves us, he gives us his mother to protect and care for us, and all we need to do is to trust in that love in all our trials and tribulations.

“The Holiest Words Went With the Most Hating Blow”

The moon at length approached the forest, and came slowly into it: with her first gleam the noises increased to a deafening uproar, and I began to see dim shapes about me. As she ascended and grew brighter, the noises became yet louder, and the shapes clearer. A furious battle was raging around me. Wild cries and roars of rage, shock of onset, struggle prolonged, all mingled with words articulate, surged in my ears. Curses and credos, snarls and sneers, laughter and mockery, sacred names and howls of hate, came huddling in chaotic interpenetration. Skeletons and phantoms fought in maddest confusion. Swords swept through the phantoms: they only shivered. Maces crashed on the skeletons, shattering them hideously: not one fell or ceased to fight, so long as a single joint held two bones together. Bones of men and horses lay scattered and heaped; grinding and crunching them under foot fought the skeletons. Everywhere charged the bone-gaunt white steeds; everywhere on foot or on wind-blown misty battle-horses, raged and ravened and raved the indestructible spectres; weapons and hoofs clashed and crushed; while skeleton jaws and phantom-throats swelled the deafening tumult with the war-cry of every opinion, bad or good, that had bred strife, injustice, cruelty in any world. The holiest words went with the most hating blow. Lie-distorted truths flew hurtling in the wind of javelins and bones. Every moment some one would turn against his comrades, and fight more wildly than before, THE TRUTH! THE TRUTH! still his cry.

                                                                                  --George MacDonald, Lilith

 

 Like the skeletons and phantoms of the Evil Wood that battle night after night in George MacDonald’s novel, Lilith, so many people find a way to distort Jesus’ message of universal love and peace into a message of hate and violence. And the same is often true of the messages of other prophets and religious leaders. Indeed, religion, philosophy, political ideals, and national pride have been used continually to promote animosity and prejudice toward others. "The holiest words . . . with the most hating blow." But what does Jesus actually say: “Love one another.” (John 13:34)

Wonder

 

Yesterday, a group of burrowing owls who have made their home in a large hole near a seldom-used path flew off just as we walked by at dusk. One bird stood watching like a sentry until we passed, and then returned to the hole. The sky was filled with the indescribable colors of dusk. Bird, sky, and hole in the earth.

     A little farther along, the footprints of a mountain lion driven out of the mountains by drought. Resilient nature. Unless someone with a gun comes along.

     Meanwhile, I spend hours scribbling a few words and afterwards revise them repeatedly. Occasionally, my words occupy space in some literary journal. And I wonder: am I taking a place on the page that should go to someone more deserving?

World Bee Day 2023

 The bee is more honored than other animals, not because she labors, but because she labors for others.

         --St. John Chrysostom

 https://www.fao.org/world-bee-day/en

To Study Nature

 

Eine ganz eigne Liebe und Kindlichkeit gehört, nebst dem deutlichsten Verstände und dem ruhigsten Sinn, zum Studium der Natur. Wenn erst eine ganze Nation Leidenschaft für die Natur empfäht, und hier ein neues Band unter den Bürgern geknüpft wird, jeder Ort seine Naturforscher und Laboratorien hat, dann wird man erst Fortschritte auf dieser kolossalischen Bahn machen, die mit ihr im Verhältnis stehn.

 A very special love and childishness belongs to the study of nature, together with the clearest understanding and the calmest sense. Only when a whole nation feels passion for nature, and a new bond is forged among its citizens, and every place has naturalists and laboratories, will progress be made on this colossal exploration that stands in proportion to it.

                                                                                                                 —Novalis

 

To study and attempt to understand nature, and especially the dynamic relationships that exist in nature—is this not the best antidote to the artificiality that threatens to overwhelm our twenty-first century hearts and minds? Thomas Merton wrote about sitting on a rotten tree stump and finding a black widow spider living there. He reflected that, “It is strange to be so very close to something that could kill you, and not be defended by some kind of an invention. As if, wherever there was a problem in life, some machine would have to get there before you to negotiate it . . . As if the whole of reality were in the inventions that stand between us and the world: the inventions which have become our world.” (Conjectures of a Guilty Bystander) The bee teaches us that it needs no human-made tool to extract nectar from the flower; the tree, that it needs no plastic straw to drink from the soil; and the bird, that it doesn’t need GPS to find its way home. I am not saying that certain technologies aren’t useful or even beneficial, but nature reminds us that they are not always necessary. And our technical prowess is not a basis for certainty, nor is technology consistently reliable or useful in every circumstance. The deuterocanonical book of Baruch ends with the Letter of Jeremiah concerning idols. The author ridicules so-called gods that are made by human hands, and at one point writes, “Bats and swallows alight on their bodies and heads—any bird, and cats as well. Know, therefore, that they are not gods; do not fear them.” (Baruch 6:21-22) I think about piles of old computers that I have seen sitting in disposal lots, and how these ingenious devices are now the homes of pigeons and mice, and I think to myself, “They are not gods; do not fear them.”

Poem

I have a poem in Amethyst Review, the second one that has appeared there recently. Although I don’t usually comment on what I have written, I do sometimes like to provide a little background. This poem is inspired by my love of bees, but its symbolism also comes from the words found in the second advent sermon of St. Bernard of Clairvaux concerning Jesus: “Our bee feeds among lilies, and dwells in the flowery country of the angels. This bee flew down to the city of Nazareth, the meaning of which may be interpreted as ‘a blossom;’ He came to the sweet-smelling flower of perpetual virginity; He settled upon it, remained with it.” I was also thinking of St. Ambrose of Milan, who compared the beehive to the church and the bee to the individual Christian, because of the bees’ reputation for diligence, vigilance, modesty, zeal, and dedication to the hive. Interestingly, the beehive is a symbol of both St. Bernard and St. Ambrose, as their eloquence was compared to the sweetness of honey.

Creation

 

Let everything in creation draw you to God. Refresh your mind with some innocent recreation and needful rest, if it were only to saunter through the garden or the fields, listening to the sermon preached by the flowers, the trees, the meadows, the sun, the sky, and the whole universe. You will find that they exhort you to love and praise God; that they excite you to extol the greatness of the Sovereign Architect Who has given them their being.

                                                                                                        --St. Paul of the Cross

 

Nature is truly a great refuge and temple. But nature also makes me inarticulate (which is not necessarily a bad thing, considering my tendency to babble on in both speech and writing). How to capture with words the moment when the crab apple trees become covered in frothy pink and red blossoms, or that hour when the distant mountains turn sharp as etchings and are silhouetted in silver-blue, or the short span of time when the naked desert adopts every shade of luxuriant green after heavy summer rains. What value or truth can anything that I say (or write) have for myself or anyone else, especially when compared with the wholeness and balance that nature displays as a continuous reminder of the “original source of beauty” (Wisdom 13:3) who fashioned it?

Unless your righteousness . . .

I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will not enter into the kingdom of heaven.

                                                                                               --Matthew 5:20

 

How to surpass the scribes and Pharisees in virtue? To begin with, by always being humble, by remembering our own faults and failings and our need for forgiveness, by knowing that anything worthwhile in us is a gift of God, and by seeing all others as better than ourselves in every way.

Non-violence

In the midst of an increasingly violent society and armed conflicts worldwide, I have never been more certain of the importance of promoting non-violence between individuals, groups, and nations. Non-violence begins with seeking justice and equality for all, and not just through symbolic actions but by overcoming the structures that promote racism and prejudice of every kind, as well as the economic inequality that leaves most of humanity, including our fellow citizens, (not to mention our beautiful earth home), struggling every day just to survive. This can--and must--be done with the tools of non-violence, which requires a daily commitment from every one who cares, and a willingness to challenge even those structures that may benefit us personally but contribute to the oppression of others. Non-violent change can be enduring change and can defeat even the most powerful weapons, so long as each of us is willing to do their part.