The sloka from the Isha Upanishad:
īśāvāsyamidaṃ sarvaṃ yatkiñca jagatyāṃ jagat
|
tena tyaktena bhuñjīthā mā gṛdhaḥ
kasyasviddhanam ||
can loosely be translated as:
God is present in everything; therefore,
everything is enjoyed through
renunciation.
This
is very much the way of St. Francis, the truth that following the path of
renouncing possessions allows us to belong to God alone; to have only one
treasure. And since all things are of
God, this means that we can experience creation as "brother" and
"sister," not as "mine" or "yours," because all
people and things become what they really are: our fellow children of God,
filled with God's spirit, instead of an illusory bit of personal property. Who
can actually possess the wind? Does a
title confer real ownership over the abiding desert? Only through love does the world become real to
us. We don’t need to "own" a
friend--or a stream, or the sun, or the mountains, or the trees of the
forest--to truly enjoy them, to experience their sacredness. They are naturally
ours, not by right of possession, but through the experience of divine kinship.
No comments:
Post a Comment