I saw the ways in which plants and animals adapted to living in a land of scarce water; and how, if left undisturbed, the desert that sustained them always remained a land of inexhaustible variety. As a child, I marveled at the strangeness of the devil’s claw seed pods, which seemed like objects from another planet--or perhaps they truly were the devil’s claws. I would look out on the desert in spring, or after the rains, and see a million flowers that had opened in an instant, many for only one short day or night. I was full of awe, tinged with a sense of disbelief, at the sheer size of the vine that produced a melon known as the buffalo gourd. The vine would grow impossibly fast, adding meters of grey-green foliage almost overnight. And by the end of its season, nothing would be left but tangled, dead tendrils and bright yellow little gourds with an odd smell. I remember learning about the tiny yucca moths, the only insects that could fertilize the yucca—the desert lily—with its great clusters of white flowers, and I remember examining dried yucca pods in the fall and finding the remnants of seeds eaten by the moths’ larvae, who always left some intact so that the collaboration between yucca and moth could continue.
I
knew all of this was magical, but also fragile: that a single bulldozer was capable of leveling acres of desert for some new development, that cactus
poached from a site or region might not return in my lifetime, and that a clear-cut relict forest would be gone forever.
I also knew that a grave where the ancestors slept could not be restored
once it was desecrated, plundered for artifacts. Tire tracks didn’t disappear in an arid
landscape, and overgrazing reduced areas of biological diversity to mere sand
dunes dotted with half-buried mesquite bushes.
I learned
that nature is sacred: that the mountains are sacred, the rocks are sacred, the
desert woodrat’s ungainly nest is sacred, and that each life is precious and
necessary for the well-being all.
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