Sunday, December 12, 2021

Our Lady of Guadalupe 2021

Listen to me, my faithful children: open up your petals,

like roses planted near running waters;

Send up the sweet odor of incense,

break forth in blossoms like the lily.

Raise your voices in a chorus of praise;

bless the Lord for all his works!

Proclaim the greatness of his name,

loudly sing his praises,

With music on the harp and all stringed instruments;

sing out with joy as you proclaim:

The works of God are all of them good;

he supplies for every need in its own time.

                                  --Sirach 39:13-16

 

Monday, November 22, 2021

Feast of St. Cecilia

Take the case of people singing while harvesting in the fields or in the vineyards or when any other strenuous work is in progress. Although they begin by giving expression to their happiness in sung words, yet shortly there is a change. As if so happy that words can no longer express what they feel, they discard the restricting syllables. They burst out into a simple sound of joy, of jubilation. Such a cry of joy is a sound signifying that the heart is bringing to birth what it cannot utter in words.

      Now, who is more worthy of such a cry of jubilation than God himself, whom all words fail to describe? If words will not serve, and yet you must not remain silent, what else can you do but cry out for joy? Your heart must rejoice beyond words, soaring into an immensity of gladness, unrestrained by syllabic bonds. Sing to him with jubilation.

                                                                    --St. Augustine, A Commentary on Psalm 32


Friday, October 22, 2021

American Snout Butterfly

No, this picture is not upside down.  The butterfly is hanging upside down.

I keep seeing what I think is the same American snout butterfly (Libytheana carinenta) in our front yard.  I’m not sure what is attracting it, since there are no hackberry trees in our yard, and I don’t know of any nearby.  It may just be drinking from the lantanas.   I’ve heard that these butterflies can appear in great numbers during migrations in the fall.  But this one seems to be alone (although there might be a few others around that I haven’t seen).  At any rate, it’s not part of a mass migration, during which adult American snout butterflies can darken the sky with their numbers and their larvae can strip hackberry trees almost bare, though the trees usually make more leaves and recover.  The elongated mouthparts (labial palpi) give this butterfly what looks like a giant nose.  It’s one of my favorite butterflies, both for its strange appearance and its willingness to let the human viewer get up close to observe it.  

I'm not sure why this butterfly is interested in these overripe lantana "berries," either.

Monday, October 11, 2021

Indigenous Peoples’ Day, 2021

 

To most indigenous thinking people, the United States is not a melting pot; it is a boiling mess. No longer do we have the clear blue skies, but acid rain, maybe soon cyanide and nuclear rain, destroying life on land and water. No longer clear cool waters, but outrageous pollution destroying all forms of water life--believe it or not folks, if we cannot drink our once clear blue waters, we are the next to go!

                                                             --Carrie and Mary Dann, Right Livelihood Award acceptance speech


Friday, September 17, 2021

Tortillas

 

The house that was home for so many years, the house not far from where we live today, the house that was also a fair trade store, where our children grew up and where we experienced so much joy and heartache over their chronic health problems, was located across the street from a tortilleria.  We needed only cross the street to obtain fresh tortillas, and, at Christmastime, tamales.  I will never forget the smell of tortillas being producedthe timeless smell of white corn soaked in lime, of masa being gently toasted into planets of natural sweetness.  It makes me think of Hermann Hesse’s famous essay, “Über das Wort Brot” (“On the Word Bread”), where he says:

 Man braucht es nur auszusprechen und das in sich einzulassen, was es enthält, so sind schon alle unsere Lebenskräfte, die des Leibes wie die der Seele angerufen und in Tätigkeit versetzt. Magen, Gaumen, Nase, Zunge, Zähne, Hände sprechen mit. Es fällt uns der Eßtisch im Vaterhause ein. Rundum sitzen die lieben vertrauten Gestalten der Kindheit. Vater oder Mutter schneidet vom großen Leib die Stücke und bemißt ihre Größe und Dicke, je nach dem Alter oder Hunger des Empfängers. In den Tassen duftet die warme Morgenmilch. Oder es fällt uns ein, wie es ganz früh am Morgen, noch bei halber Nacht, vom Haus des Bäckers her gerochen hat, warm und nahrhaft, anregend und begütigend, hungerweckend und ihn halb auch schon stillend. Und weiter erinnern wir uns durch die ganze Weltgeschichte hindurch alle Szenen und Bilder in denen das Brot eine Rolle spielt.

 One only needs to utter it, to admit the word’s content into oneself, and already all our vital forces, those of both the body and the soul, are invoked and stirred into action. Stomach, palate, nose, tongue, teeth, hands, also utter the word. We are put in mind of the dining room table in our father’s house. Around it are seated the dear familiar figures of childhood. Father or mother are cutting slices from the large loaf, appraising their size and thickness, according to the age and hunger of the recipient. From the cups comes the smell of the hot morning milk. Or we recall, very early in the morning, when it was still half night, the aroma wafting from the direction of the baker’s house, warm and nourishing, stimulating and soothing, arousing, and also half-sating, a feeling of hunger. And, thinking on, we recall all the scenes and images in which, down through the entire history of the world, bread has played a role.

 Today, this is all I wish to invoke in my writing.  I won’t disown the language games that I’ve already played, some of which have yet to see the light of day, but I want to speak with simplicity and faithfulness of the humble bread that belongs to the world into which I was born and the neighborhood where I have spent most of my life—the fresh tortilla—and of those neighbors of mine who feast on it every day.

Monday, August 30, 2021

Pinecone

 

Die Welt muß romantisiert werden . . . Indem ich dem Gemeinen einen hohen Sinn, dem Gewöhnlichen ein geheimnisvolles Ansehn, dem Bekannten die Würde des Unbekannten, dem Endlichen einen unendlichen Schein gebe, so romantisiere ich es. 

The world must be romanticized . . . By giving the common a lofty meaning, the ordinary a mysterious status, the known, the dignity of the unknown, the finite an infinite appearance, I romanticize it.

                                                                    --Novalis, Logologische Fragmente I


I remember the first time I studied a pinecone, when I was just a small child.  It was in a city park.  I had never seen one before, and I was awed by its beauty, symmetry, combination of simplicity and intricacy, its patterns and colors, its perfection.  This wonderful object of nature embodied all the miraculous mystery and the magnificence of life that only a child would understand.  It mirrored the entire creation, all that was seen and unseen, said and unsaid.  A pinecone--or the universe.


Monday, August 23, 2021

God, Singing

The Lord has removed the judgment against you,

he has turned away your enemies;

The King of Israel, the Lord, is in your midst,

you have no further misfortune to fear.

 

On that day, it shall be said to Jerusalem:

Do not fear, Zion,

do not be discouraged!

The Lord, your God, is in your midst,

a mighty savior,

Who will rejoice over you with gladness,

and renew you in his love,

Who will sing joyfully because of you,

as on festival days.      

                       Zephaniah 3:15-18a


Friday, August 6, 2021

Hiroshima Day

 Whenever I remember Hiroshima, the first image that comes to mind is of my four-year-old nephew, Eiji – his little body transformed into an unrecognizable melted chunk of flesh. He kept begging for water in a faint voice until his death released him from agony.

     To me, he came to represent all the innocent children of the world, threatened as they are at this very moment by nuclear weapons. Every second of every day, nuclear weapons endanger everyone we love and everything we hold dear. We must not tolerate this insanity any longer.

     Through our agony and the sheer struggle to survive – and to rebuild our lives from the ashes – we hibakusha became convinced that we must warn the world about these apocalyptic weapons. Time and again, we shared our testimonies.

      . . . Nine nations still threaten to incinerate entire cities, to destroy life on earth, to make our beautiful world uninhabitable for future generations. The development of nuclear weapons signifies not a country’s elevation to greatness, but its descent to the darkest depths of depravity. These weapons are not a necessary evil; they are the ultimate evil.

--Setsuko Thurlow, Hiroshima survivor, Nobel Prize acceptance speech on behalf of the International Campaign to Abolish Nuclear Weapons

Tuesday, August 3, 2021

Mid-Summer Evening



--St. Gregory of Nyssa

The mid-summer evening light, inexpressibly golden, blue shadows, the radiance of red and yellow sunflowers and the solemn, conciliatory cypresses.  Ripeness, after the rains, under a dappled sky.  As if kindness shades nature itself: all the simple shapes of the garden, the neighborhood.  A time of healing, of forgiveness, of restoration.  A time for believing all things, trusting in all things, hoping all things.  A time of silence and contemplation, emptiness, and the fullness of grace.  Silence.

Wednesday, July 28, 2021

The Sweet Potato


The sweet potato
(Ipomoea batatas) is a member of the bindweed or morning glory family, the Convolvulaceae, and only distantly related to the white potato.  It has long been revered for its medicinal properties, both in the ancient Americas where it was first domesticated and now worldwide.  It is rich in vitamins and minerals as as well as antioxidants called carotenoids.  As part of a healthy diet, it may reduce the risk of some cancers and help regulate blood sugar in type 2 diabetes.  Its high beta carotene content (which the body converts to vitamin A) may help to prevent ulcers and even aid in healing them, though overconsumption can cause mild digestive problems in some people because it contains the polyol mannitol.  Cooked or raw sweet potatoes can also be used externally as a poultice to reduce inflammation related to small wounds or insect stings.

     If you’ve only eaten canned sweet potatoes, you’ll find that dishes made from fresh sweet potatoes are a thousand times better!

Thursday, July 15, 2021

A Philosopher's Viewpoint

The best writer is one who writes from a wide background of experience.  Plotinus didn't start until he was 50.

                                                        --Robert J. Kreyche, Love is a Therapy

Friday, June 25, 2021

Urban Wildlife (Besides the Feral Cats)

Arroyo with a permanent water source

 
Although we live in the inner city, just a few blocks from downtown El Paso, there are several wild corridors that connect our neighborhood with the Franklin Mountains.  These mountains run like a spine through our city.  The South Franklins adjacent to us are rather barren, but the North Franklins, though still technically desert, really green up after the monsoon rains.  These wild corridors mean that a huge variety of wildlife can be found in the undeveloped portions of our neighborhood connected to these corridors.   Along with the resident foxes, coyotes, ground and grey squirrels, packrats, quail, roadrunners, turkey vultures, kestrels and hawks, the recent drought has increased the number of transitory wildlife visitors, which include mule deer, bobcats, ringtails, and (maybe) a puma or two as well (one was controversially shot by police in our neighborhood a few years ago).  There are sources of water and lots of greenery which attract them, especially a tiny stream created by runoff from a storage reservoir that is surrounded by a lush arroyo on undeveloped, city-owned land.  It’s quite wonderful to see groups of large, healthy deer casually wandering through the little strip of wild desert that divides our neighborhood from the more upscale Kern Place district.  Fortunately, this little reserve is pretty secluded and undiscovered—although it’s just blocks from our house and others houses and apartments—and the people who use it to walk their dogs (the only people I’ve ever seen up there besides water company employees and kids on their way to the nearby baseball and softball fields) seem mostly considerate and supportive of the visiting and resident wildlife, both large and small.

My wife, Libby, took this picture of a doe with two fawns on her phone


Wednesday, June 2, 2021

Another George MacDonald Quote

Then first I knew the delight of being lowly; of saying to myself, “I am what I am, nothing more.” “I have failed,” I said, “I have lost myself—would it had been my shadow.” I looked round: the shadow was nowhere to be seen. Ere long, I learned that it was not myself, but only my shadow, that I had lost. I learned that it is better, a thousand-fold, for a proud man to fall and be humbled, than to hold up his head in his pride and fancied innocence. I learned that he that will be a hero, will barely be a man; that he that will be nothing but a doer of his work, is sure of his manhood. In nothing was my ideal lowered, or dimmed, or grown less precious; I only saw it too plainly, to set myself for a moment beside it. Indeed, my ideal soon became my life; whereas, formerly, my life had consisted in a vain attempt to behold, if not my ideal in myself, at least myself in my ideal. Now, however, I took, at first, what perhaps was a mistaken pleasure, in despising and degrading myself. Another self seemed to arise, like a white spirit from a dead man, from the dumb and trampled self of the past. Doubtless, this self must again die and be buried, and again, from its tomb, spring a winged child; but of this my history as yet bears not the record.

     Self will come to life even in the slaying of self; but there is ever something deeper and stronger than it, which will emerge at last from the unknown abysses of the soul: will it be as a solemn gloom, burning with eyes? or a clear morning after the rain? or a smiling child, that finds itself nowhere, and everywhere?

                                                                                             —George MacDonald, Phantastes

Sunday, May 30, 2021

Solitary Bees

Solitary bees are making their nests in the stump of an orange tree utilizing what appear to be abandoned beetle borings.



These tiny pollinators are always hard at work gathering food for their offspring and, when the time comes, collecting material that they use to seal the entrances to their nests. 

I suspect that these bees are Megachile (Subgenus Chelostomoides) bees because they look like ordinary leafcutter bees but don’t seem to be cutting or carrying leaf fragments to their nests, and they seal the openings of their nest cavities with resin and occasionally other organic material (leaf paste, grass blades, wood) and (possibly) sand and tiny pebbles.

Wednesday, May 26, 2021

Light Escapes the Street

I have a story—another novel excerptin the latest issue of El Portal Literary Journal, a publication produced graduate students and faculty at Eastern New Mexico University.  El Portal includes writing and art from Eastern New Mexico students as well as other writers far and near.  The quality of the writing in El Portal is consistently excellent, and that includes the student writers.  I am honored to be published with them.  I have a recollection of El Portal being one of the mainstays of the Southwest literary scene back in the days of my youth, alongside journals like Arizona Quarterly and (the now defunct) New Mexico Quarterly—a place that published many important writers with southwestern roots along with others who taught and lived in the Southwest.  It certainly has a long history and is still in the hands of exceedingly discerning and capable editors.

Sunday, May 23, 2021

Pentecostés 2021

Siempre será Pentecostés en la Iglesia, pero mientras la Iglesia haga su rostro transparente a la belleza del Espíritu Santo. Cuando la Iglesia deja de apoyar su fuerzaen esa virtud de lo alto que Cristo le prometió y que le dio en este día, y la Iglesia quisiera apoyarse más bienen las fuerzas frágiles del poder o de la riquezade esta tierra, entonces la Iglesia deja de ser noticia. La Iglesia será bella, perennemente joven, atrayente en todos los siglos, mientras sea fiel al Espíritu que la inunday lo refleje a través de las comunidades, a través de sus pastores, a través de su misma vida.

                                                                               --San Oscar Romero, 14 de mayo, 1978 

Friday, May 21, 2021

New Story

I wanted to mention that I have a new story in Sublunary Review.  It's the latest (and probably the last) of the "Zoë stories." Sublunary Review is a fabulous journal, and the editors do a beautiful job with the layout and illustrations for the work they publish.  I feel so honored—it's like my work is being presented in a palace or a splendid museum.  And this story allows me to pay tribute to Chesterton’s The Man Who Was Thursday and Goethe’s Marchen, amid all sorts of fun and whimsy and playfulness, with a serious message underlying it all.

Wednesday, April 21, 2021

St. Anselm and the Proslogion

Rise now, O frail person! Flee, for a little while, your occupations; hide yourself, for a time, from your unsettling thoughts. Cast aside, now, your heavy cares, and put away your toilsome business. Give room for a little while to God; and rest for a short time in him. Enter the inner chamber of your mind; shut out all thoughts save that of God, and those that can aid you in seeking him; close your door and seek him. Speak now, my whole heart! Speak now to God, saying, “I seek your face; your face, Lord, will I seek” (Psalm 27.8). And come now, O Lord my God, teach my heart where and how it may seek you, where and how it may find you.

                                                                              --St. Anselm of Canterbury, Proslogion

  

I was thinking about St. Anselm and the Proslogion today. My father, who was a philosopher and a professor of philosophy, recommended it to me (among other books) when I was a teenager and became interested in philosophical questions. I didn’t really get the ever-controversial “ontological argument for God” at the time (and one could claim that there are actually two separate arguments), but I loved (and still love) the first and last chapters for their spiritual depth and authenticity. One can truly “hear” Anselm’s voice and personality in those chapters, despite the passing of almost a millennium since they were written. Anselm remains one of the most interesting figures of the eleventh century, and not only because of his philosophy and theology.  He was deeply involved in both the civil and religious controversies of his time, and this meant that his later life was deeply unsettled, which makes the depth and focus of his writings all the more remarkable. Those works were tremendously influential in the Middle Ages, and philosophers still quarrel over the “ontological arguments.” I haven't read any of his other works (except for a few short selections), but I never grow tired of the first and last chapters of the Proslogion.


Thursday, April 8, 2021

Kumar Gandharva

 

Today is the birthday of Pandit Kumar Gandharva, the great Indian classical singer.  A musical prodigy from childhood, he refused to be bound by custom, and introduced many groundbreaking themes and styles into his singing, which made him controversial in the eyes of some conservatively-minded music enthusiasts.  He was stricken with tuberculosis as a young man and was told by doctors that he would never sing again.  After much suffering, he recovered with the help of antibiotics, but was left with only one functioning lung.  This didn’t stop him from eventually returning to singing.  He incorporated folk and devotional songs into his repertoire, including the songs of Kabir.  His interpretations of the songs of Kabir are renowned for their artistic beauty and singular spiritual intensity.  Here is a link to his performance of Kabir’s Nirbhay Nirgun Re Gaoonga:

 https://www.youtube.com/watch?v=V1tXJu-1O8U


Monday, March 15, 2021

Dog Paddling

 

Die meisten Menschen wollen nicht eher schwimmen, als bis sie es können.

Most people will not try to swim before they are able to.

This is probably the most famous line of Novalis, thanks to Harry Haller quoting it approvingly in Hermann Hesse’s Steppenwolf. The irony is that it is contradicted by the behavior of most would-be writers, who tend to write before they are actually able to do it properly. (Perhaps this is true with all the arts.) I know that, in my own case, I have written for years (grant proposals, articles, reports, newsletters, verse, and finally, after many years, fiction) without ever having the basics of English grammar fully in my grasp. I hated the subject of grammar in school (although I thought that the phrase “vowel diphthong” was funny, and I was glad that some verbs were finally getting the help they needed), but I do have to confess that in the end I found more useful writing tools in the study of linguistics (on my own) and music theory than anywhere else. I’ve picked up a few grammar tips here and there, though I can’t think of a more interesting use of words from a creative standpoint than the reversing of homophones in a sentence: “Nothing compliments a meal like a nice complement on the cooking.” “Of coarse, it’s important not to make it course.” Language play is so important to me! When I write, I find that allusiveness, polysemy, tropes, in-jokes, idioms, and innuendos—as well as the musicality of language—matter more to me than plot and characterization, although they are useful props to hang those other things on. To be honest, I do care about plot and characterization, although I tend to think of the whole more in terms of mood and message than anything else. And those things can best be expressed with the tools of metaphor, intimation, sound play, allegory, and the like. Sometimes, when I’m stuck, especially while editing, I go to composing software (like MuseScore 3) and use my minimal piano skills to compose a little something. It makes it so much easier to return to editing or writing—to find the right word or phrase. As James Joyce wrote in Finnegans Wake, “Bite my laughters, drink my tears. Pore into me, volumes, spell me stark and spill me swooning, I just don’t care what my thwarters think.”

    I’ve always rebelled against certain orthographic conventions (mostly in the realm of punctuation). But as much as one might like to throw out all convention, there are rules that must be followed in order to be able to communicate with the reader. On the other hand, an author like Joyce continually overrode linguistic conventions and gave us something completely amazing and unique. It’s interesting to note, however, that the line from Finnegans Wake, “—Three quarks for Muster Mark!” uses traditional sentence structure, which helps us penetrate its opaqueness. Suppose it had been written as “—Muster three Mark quarks for!” Its meaning would be completely obscured. (Generative grammar theory attempts to give us some good explanations as to why this is the case.) But the truth is that a somewhat more unusual sentence structure could have been employed by Joyce that would still have given us a sense of its meaning, something like, “For Muster Mark—three quarks!” This is not to say that Joyce didn’t break down normal sentence structure in Finnegans Wake—but he did so at a cost to intelligibility, and very few authors can dance on the terrifying knife edge between incoherence and ambiguity as Joyce did. It is usually safer to stay with “Three quarks for Muster Mark!” though I personally prefer “For Muster Mark—three quarks!” because it adds a sense of immediacy to the words.

     Sometimes it’s better to jump right in rather than stand at the side of the pool—but one has to be ready for a little discomfort and a lot of dog paddling.

Friday, March 5, 2021

Words

Ich halte es mit Siddhartha, unsrem weisen Freund aus dem Osten, der einmal gesagt hat:

“Die Worte tun dem geheimen Sinn nicht gut, es wird immer alles gleich ein wenig anders, ein wenig verfälscht, ein wenig närrisch—ja, und auch das ist gut, auch damit bin ich einverstanden, daß das, was eines Menschen Schatz und Weisheit ist, dem ändern immer wie Narrheit klingt.”

                                                                         --Hermann Hesse, Die Morgenlandfahrt

  

I agree with Siddhartha, our wise friend from the East, who once said:

“Words are not good for revealing hidden meanings, everything is always a little different, a little distorted, a little foolish—yes, but it is also right and fitting, and I likewise agree, that a person's treasure and wisdom will always sound like folly to others."


Tuesday, February 9, 2021

A Journey to Peace

 

A way to peace: to be honest with ourselves about who we really are; to peel back the layers until we really see ourselves and what we need to do—to be decent, to be just, to be generous.  Leaving our petty grievances with others aside, we should always strive for sincerity about who we really are.  Not the image that we want others to have of us, the idealized image that we present to attain their approval, but our real selves, our true mean-spiritedness, dishonesty, and weakness.  How hard it is to be truthful with ourselves!  But how necessary.  To see the plank in our own eyes instead of the speck in others.  A way to peace—and a journey to peace.  


Sunday, January 17, 2021

"Poets, slavery still goes on!"

Poets helped to condemn black slavery.  Poets, slavery still goes on!  More than two thirds of humanity are slaves to hunger, sickness, forced labor, despair.  And another third is in slavery to selfishness and fear.

                                                                                              --Dom Helder Camara, The Desert is Fertile, tr. Dinah Livingstone

Sunday, January 10, 2021

St. Gregory of Nyssa

 

I have always loved the works of St. Gregory of Nyssa ever since I read The Life of Moses in the “Classics of Western Spirituality” edition.  One of the very first great texts on mystical theology in the history of Christianity, The Life of Moses affected me deeply as a young person.  I remember writing out the lines from it, “He should not inflict upon his soul a heavy and fleshy garment of life, but by the purity of his life he should make all the pursuits of life as thin as the thread of a spider web,” and carrying it with me everywhere.  All of Gregory’s works shine with such a serene and optimistic vision; they seem filled with sunlight and fire and a sense of the grandeur of God and the cosmos.  At the center of his thought is the belief that humanity is made in the image of God, with all the profound implications that this principle carries with it.  Child and sibling of saints and scholars, Gregory lived among a “new humanity” in the making.  His optimism about human destiny was both shaped and reinforced by the struggle against Arianism—Christ’s true divinity and full humanity were at the center of his hope for a redeemed world. For Gregory, we humans were created to partake in divine goodness in the same way that fish were meant to live in water or birds in the air.  (He denounced slavery and the oppression of the poor by the rich in his writings because slavery and oppression were not compatible with our “purple”—that is, royal—status as heirs to the fullness of the kingdom of God.)  Life, reason, wisdom, and immortality were given to us so that we might be true images of God.  Gregory compares human beings to a painting that captures something of the spirit of the model—our attributes are given by God in likeness to Himself. That we are now bemused, weak, mortal, and prone to selfish weakness, as well as suffering, does not change our true destiny. Christ’s incarnation, death, resurrection, ascension, and the coming of the Holy Spirit among us has accorded to all the opportunity to become children of God. Though humanity has become distorted, it canand, as Gregory underscores repeatedly, will—be fully restored and healed.


Wednesday, January 6, 2021

Novalis, Geistliche Lieder, II

 

Fern im Osten wird es helle,
Graue Zeiten werden jung;
Aus der lichten Farbenquelle
Einen langen tiefen Trunk!
Alter Sehnsucht heilige Gewährung,
Süße Lieb in göttlicher Verklärung!
 
Endlich kommt zur Erde nieder
Aller Himmel selges Kind,
Schaffend im Gesang weht wieder
Um die Erde Lebenswind,
Weht zu neuen ewig lichten Flammen
Längst verstiebte Funken hier zusammen.
 
Überall entspringt aus Grüften
Neues Leben, neues Blut;
Ewgen Frieden uns zu stiften,
Taucht er in die Lebensflut;
Steht mit vollen Händen in der Mitte,
Liebevoll gewärtig jeder Bitte,
 
Lasse seine milden Blicke
Tief in deine Seele gehn,
Und von seinem ewgen Glücke
Sollst du dich ergriffen sehn.
Alle Herzen, Geister und die Sinnen
Werden einen neuen Tanz beginnen.
 
Greife dreist nach seinen Händen,
Präge dir sein Antlitz ein,
Mußt dich immer nach ihm wenden,
Blüte nach dem Sonnenschein;
Wirst du nur das ganze Herz ihm zeigen,
Bleibt er wie ein treues Weib dir eigen.
 
Unser ist sie nun geworden,
Gottheit, die uns oft erschreckt,
Hat im Süden und im Norden
Himmelskeime rasch geweckt,
Und so laßt im vollen Gottes-Garten,
Treu uns jede Knosp und Blüte warten.
 
 
From distant east our dayspring grows,
Grey times will be young,
And in the light are shades of rose,
A beverage to rejuvenate,
So that our holy longing knows
The sacred love his presence shows.
 
For us descends upon the earth
Heaven’s fairest child.
From all creation’s song of mirth,
The brightest wind of life itself,
A fiery storm that heralds birth.
Fresh embers to renew our worth.
 
Now from their tombs, the dead arise,
By new life—new blood!
To grant peace for us as the prize,
He dives into the flood of life,
Amidst us with full hands and eyes
And listening for all our sighs,
 
His gaze so tender toward our fall,
Glancing at our souls,
And joyful is his gentle call
For all those longing to be held.
Our hearts and senses now recall
Those spirits dancing with us all.
 
So let our hands stretch forth in grace,
Turning to his help,
Marked by his presence and his face
As flowers after morning dawns.
His heart alone will you embrace;
The faithful lover of our race.
 
All is ripe for our possession,
He, the one we feared,
North and south with great procession,
Germs of stars, which fast awaken
God’s own garden now in session,
Buds that call the rains to freshen.
 
                                                    Novalis, Geistliche Lieder, II